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Is it a jewish holiday today 2020

is it a jewish holiday today 2020

One of the most important festivals in the Jewish calendar, Passover is celebrated for eight days starting with the traditional ritual feast. March *Eve. of April *April *April *April *April 27 The Jewish New Year; start of the Ten Days of Penitence. Dates of major and minor Jewish holidays for , observances and customs, holiday Torah readings.

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Hanukkah When it is and what to know (no, it's not the 'Jewish Christmas')

Ah, yes, Hanukkah. The Festival of Lights. The "Jewish Christmas." The holiday that Adam Sandler wrote a song about.

To Jewish people, however, Hanukkah isn't actually all that religious of a holiday –though because of its proximity to Christmas, it's often assumed the most important Jewish holiday. It's not. Rosh Hashanah, Yom Kippur and Passover, for example, are more religiously observed, though Hanukkah certainly holds cultural significance.

As a child, Hanukkah meant I could get presents just like my predominantly-Christian classmates and not feel left out. It also meant nodding politely (and still doing so) when someone said "Merry Christmas" come mid-to-late December, and trying to remember to say it back.

This year my family and I are figuring out how to celebrate it during the coronavirus pandemic. Hint: We're doing a family Zoom.

So, if Hanukkah isn't all that religious, what's all the fuss about?

Disclaimer: Like any minority, I am but one of many members, and my experiences don't reflect that of all Jews.

What exactly is Hanukkah and when is it?

Known as the Festival of Lights, Hanukkah celebrates the rededication of the Second Temple in Jerusalem during the second century B.C. The event occurred when Jews rose up against Greek-Syrian rulers in the Maccabean Revolt and drove them out of Jerusalem, according to the History Channel.

To mark their victory, Jews wanted to reclaim the temple and light its menorah, but only found enough pure olive oil for one day, according to That one-day supply lasted eight and is considered a miracle in Jewish faith.

Every year, Hanukkah begins on the 25th day of Kislev, a month in the Hebrew calendar. It lasts eight nights (yes, because of the oil), and this year it's from Dec. 10 to

Cool project: Storytellers to share joys, disappointments of holidays

Hold up. Did the oil actually last 8 days?

No. Well, maybe. I was sure it was true until my seventh grade Hebrew school class when someone told me it wasn't.

The story of the oil lasting eight days goes back to ancient rabbis, who seemed to have made up the story while chatting about lighting candles during the holiday, reports The Washington Post. Some staunchly believe the oil story, though others are more inclined to focus on the messages/lessons the holiday teaches.

Also, back up. Is it Hanukkah or Chanukah?

Both are correct. In fact, there are many variations of how to spell the holiday's name in English, according to the Oxford Dictionaries and Merriam-Webster.

The differences arise because the holiday's name comes from Hebrew, which doesn't use the Latin alphabet. According to Merriam-Webster, some sounds in Hebrew don't have exact matches for Latin letters, creating the multiple spellings.

Today, the most common spelling is Hanukkah, but don't be surprised if you also see Chanukah or Hanukah, according to the two dictionaries.

Check out this USA TODAY Life feature for a deeper dive on the spellings of Hanukkah.

Is it Hanukkah or Chanukah? Why the Jewish holiday has multiple spellings

What happens during Hanukkah?

To mark the holiday, Jews light one candle each evening on a nine-branched menorah. The ninth candle – the shamash, ("helper" or "attendant") – is used to light the other eight.

The lit menorahs are displayed prominently, often in windows. Playing with tops called dreidels and exchanging gifts are other Hanukkah traditions to celebrate the holiday. Don't forget about gelt, chocolate coins adults give to children during Hanukkah (a symbol of the money that Jewish parents would give their children in lieu of gifts; "gelt" means money in Yiddish).

Larger family gatherings during the pandemic are likely not happening this year (and are not recommended), meaning it will be up to individual households to figure out in-person gift exchanges and dreidel spinning. I know I'm hoping for gelt in the mail this season.

Wait, Hanukkah isn't as big a deal as Christmas?

No, at least not in the traditional religious sense. In fact, if you Google "Hanukkah not big deal," you'll find a plethora of articles that can tell you as much. 

That said, it's still meaningful for other reasons. When I asked fellow Jews what makes Hanukkah special on my Twitter feed last year, my followers talked about "latkes," the potato pancakes typically consumed on the holiday. (People eat doughnuts filled with jelly, or sufganiyot, too. Get it? Fried food.)

Like other Jewish holidays, haunting Hebrew hymns are part of the occasion. "Rugrats," the Nickelodeon cartoon, aired a Hanukkah-themed episode in that holds up as educational, endearing and entertaining.

And who can forget about the presents? Growing up it was fun to look forward to a different gift every night – some less expensive like pajamas and art supplies. The best (and probably worst year, for the adults in my family, anyway) was when my grandparents bought each of the dozen or so grandchildren Razor scooters. As I got older, the tradition shifted into one large gift for the period, though we always still light the candles.

I'm looking forward to seeing many different sets of candles on Zoom.

OK, but why do people really make a fuss about Hanukkah?

You can thank (or not thank) American Jews for that. It's debatable whether it was a direct response to Christmas or an effort to encourage young people to make time for synagogue, reports Vox. The Atlantic notes that the story of Hanukkah isn't even in the Torah, the Jewish Bible. For comparison's sake: This is the same bible that included my Torah portion, Bamidbar, which was literally just about counting tribes around a sacred tabernacle.

Like most Jewish teachings, "it underscores one of the most significant themes in Jewish history: the struggle to practice Judaism when powerful forces seek to extinguish it," writes Lauren Markoe of the Religion News Service. Also: "It serves a particular purpose: an opportunity to negotiate the twin, competing pressures of ethnic tension and assimilation," writes Emma Green in The Atlantic (i.e. we are Maccabees, hear us roar).

Anti-Semitism has remained more than prevalent, whether it be from celebrity messaging, physical violence and more. The country's only Anne Frank memorial in Idaho was vandalized just this week. Think about the shooting at the kosher supermarket in in New Jersey to the Tree of Life shooting in Pittsburgh in  President Donald Trump signed an executive order last December designed to cut off aid to colleges that tolerate anti-Semitism, though some critics called it an effort to stifle free speech and criticism of Israel.

I'm not a super religious person, but after re-educating myself about the holiday while researching this article, I will be proud to light the candles to remind myself about the most important part of the holiday to me: fighting for the right to exist.

Hopefully in , that will involve my family and me celebrating (and fighting) together.

Editor's note: This is an updated version of last year's Hanukkah story.

Contributing: Ryan W. Miller and David Jackson, USA TODAY

If you're thinking ahead: How to Passover in quarantine: Everything you need to know about hosting a (virtual) seder

How that went for my family this year: Conversational chaos, prayers and hope: My Passover seder on Zoom in the time of coronavirus


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Bagels, prayer shawl, nine-branched Hanukkah menorah and wine chalice on a table

Source: Valentyn Semenov / EyeEm (gettyimages)

Judaism is diverse. Like other religious traditions, it encompasses many different movements with different interpretations of religious laws, which in turn influence the ways people observe holidays. These include liberal or progressive, egalitarian, Reconstructionist, Reform, Conservative and Orthodox Judaism. Orthodox Jews, some of whom refer to their tradition as Torah Judaism, strictly follow the laws stated in the Torah and in Rabbinic literature. Here Neo-Orthodox and Modern Orthodox Jews are to be distinguished from the "ultra-Orthodox" Haredi community, who are known for their distinctive clothing style and represent a small minority of the world’s Jewish population. Most Jewish residents of Germany observe religious laws according to interpretations that are adapted to modern circumstances.

Jewish holidays begin on the evening of the previous day and end shortly after nightfall on the holiday. On the biblical holidays (Rosh Hashanah, Yom Kippur, Sukkot, Passover and Shavuot) and on Shabbat, traditionally no work of any kind is to be performed. For traditionally observant Jews this means, for example, that they do not use any electrical appliances or listen to any music.


Shabbat is the weekly sabbath, which begins at sunset on Friday evening and ends on Saturday evening. Keeping Shabbat as a day of rest is considered a holy commandment. Traditionally observant Jews do not operate light switches or any electrical appliances, nor do they travel or perform any kind of work on Shabbat. Shabbat is often a day dedicated to family and friends. Sharing meals, attending synagogue and taking a walk together on Shabbat — all of this creates a sense of identity and community. Non-Orthodox Jews also make Shabbat a special day by spending time with family and friends and may, for example, refrain from using their mobile phones or the internet.

Before Shabbat begins, all necessary preparations are made and the festive meal is prepared to make room for the peace of Shabbat. Shortly before nightfall, two Shabbat candles are lit at home or in the synagogue.

In the synagogue, the congregation welcomes Shabbat with a special prayer called Kabbalat Shabbat. Prior to the Friday evening Shabbat meal, the Kiddush is recited to bless the wine. Challah (braided yeast bread) is also blessed and eaten on Shabbat. Shabbat traditionally ends with the Havdalah ceremony, which involves lighting a braided, doublewick candle, blessing the wine and inhaling the smell of herbs or spices. This ceremony marks the end of Shabbat and the beginning of a new week.

Rosh Hashanah — New Year

Date: 1 and 2 Tishri (first month of the civil year in the Hebrew calendar)

Rosh Hashanah is a two-day holiday to celebrate the beginning of the Jewish New Year and the day on which God created the world. Rosh Hashanah (literally "head of the year") is also considered a day of judgement on which Jews pray for forgiveness of their sins. Prayer and contemplation help to renew the covenant between God and man. Members of the community also ask each other for forgiveness on Rosh Hashanah, which helps to strengthen human relations within the community.

On Rosh Hashanah, many people gather to pray at the synagogue, in some cases wearing white clothes as a symbol of purity and a new beginning. Often, people buy new clothes to wear on this special holiday. The prayer culminates in the blowing of the shofar or ram horn.

Traditionally, many symbolic dishes are served on Rosh Hashanah as an expression of good wishes and blessings for the new year. Typically, round challah is served to symbolise the cycle of the year; it is served with honey in the hope that the new year may be sweet. Other typical foods include apple slices dipped in honey and pomegranates, whose many seeds represent the numerous commandments of the Jewish religion. People wish each other a “good and sweet new year” and resolve to do a lot of good in the new year.

Rosh Hashanah typically falls in the month of September or October according to the Gregorian calendar.

Yom Kippur — the Day of Atonement

Date: 10 Tishri (first month of the civil year in the Hebrew calendar)

Yom Kippur is the highest and most sacred holiday in the Jewish calendar. Ten days after Rosh Hashanah, Yom Kippur is observed to celebrate reconciliation between God and man. In the days between Rosh Hashanah, when, according to Jewish tradition, God inscribes the fate of every human being for the coming year in the Book of Life, and the Day of Atonement, when God seals his verdict, Jews seek repentance and atonement for their wrongdoings and strive to obtain God's forgiveness and a favourable verdict. Metaphorically speaking, the Day of Atonement is the last opportunity to lodge an appeal with God.

Yom Kippur is a day of strict fasting on which Jews are not allowed to eat or drink from sunset until nightfall on the next day, that is, for a period of 25 hours. Like on Shabbat, the traditionally observant do not perform any kind of work — this may include not only gainful employment but also cooking, the use of electrical appliances, sports activities, etc.

Some Jews attend day-long synagogue services on Yom Kippur where they pray intensely with other members of the congregation. Traditionally, white clothing is considered a symbol of purity. The holiday ends after nightfall with the Ne’ila prayer, which "seals" God’s verdict. Afterwards, there is a communal fast-breaking.

Sukkot — the Feast of Tabernacles

Date: 15 Tishri (first month of the civil year in the Hebrew calendar)

The Feast of Tabernacles is celebrated over a period of seven days in autumn to commemorate the Jewish exodus from Egypt and the period of 40 years when the Israelites wandered in the desert, living in makeshift shelters. Traditionally, all meals during this holiday season are taken in a hut known as the sukkah, which does not have a solid roof but is covered with twigs or straw. Adults and children get together to decorate the sukkah, for example with fruits. Those who take the biblical commandment literally will even spend the nights of Sukkot in the sukkah.

Sukkot is a celebration of the harvest. This is symbolised by arba'at ha-minim (the four species), a special bouquet made of palm leaves, myrtle, willow branches and yellow citron. On Sukkot this bouquet is waved in all directions to thank God for the harvest.

Shemini Atzeret

Date: 22 Tishri (first month of the civil year in the Hebrew calendar)

On the eighth day of Sukkot, Jews celebrate what is known as Shemini Atzeret, the end holiday of Sukkot, which marks the beginning of winter. In addition to other prayers, the Yizkor, a memorial prayer for the departed, is recited.

Simchat Torah

Date: 23 Tishri (first month of the civil year in the Hebrew calendar)

The holiday season concludes with Simchat Torah, a joyful holiday to celebrate the conclusion of the annual cycle of Torah readings, which means that the entirety of the five books of Moses has been read in the Shabbat morning prayers and a new reading cycle can start. This transition is cheerfully celebrated at the synagogue: All Torah scrolls are taken out of the Aron Kodesh, the Torah ark where they are stored, and carried around the synagogue and sometimes also outdoors, while worshippers leave their seats to dance and sing. Traditionally, many children participate in the ceremony and are presented with lavish amounts of sweets.


Date: 25 Kislev (third month of the civil year in the Hebrew calendar)

Hanukkah, the Jewish festival of lights, brightens the dark winter season. The term "Hanukkah" means "consecration" and stands for the rededication of the Temple following the Maccabean victory over the Hellenes around the year BCE. This holiday serves to celebrate not only this victory but also the miracle that the single container of kosher ritual olive oil which was left in Jerusalem’s Temple kept the menorah burning for eight days, even though it was only enough oil for one day. This gave the Jewish community enough time to press new consecrated oil.

The festival is observed for eight nights and days by lighting one additional candle of the menorah every evening until, on the last day, there are eight candles burning plus the shamash ("attendant"), a special candle which is used to light the other candles. The menorah is placed in the window of the home so that it can be seen from outside and bear witness to the miracle of Hanukkah. The ritual candle-lighting is accompanied by blessings and Hanukkah songs. Traditionally, fatty food is served to commemorate the oil miracle. This includes latkes (potato pancakes) and jelly doughnuts known as sufganiyot. Children are presented with chocolate coins and play with the dreidel, a four-sided spinning top with Hebrew letters on each side (nun, gimel, hei, shin), which stand for the sentence "nes gadol haya sham" ("a great miracle happened there").

The rules of the game are as follows: nuts, chocolate coins or similar sweets are distributed among the players and some are put into the centre of the table. If the dreidel lands on nun, you do not get anything; if it lands on gimel, you win everything in the pot; if the dreidel lands on hei, you collect half the pieces in the pot and if it lands on shin, you have to put everything you have into the pot.

Tu BiShvat

Date: 15 Shvat (fifth month of the civil year in the Hebrew calendar)

On 15 Shvat, Jews celebrate the New Year of the Trees. On Tu BiShvat, which is celebrated in January or February, the first trees, especially almond trees, are already blossoming in Israel. There are various traditions associated with this holiday, all of them involving fruits and flowers. Traditionally, typical (dried) fruits from Israel are eaten (such as dates, apricots, figs, raisins and locust beans). In the late 19th century, a new tradition of planting trees to mark the beginning of spring developed in Israel.


14 Adar (sixth month of the civil year in the Hebrew calendar)

Purim is a holiday to commemorate Queen Esther saving the Jewish people in Persia. The story is recounted in the Megillat Ester (Esther scroll).
The influential royal vizier Haman planned to kill all the Jews in Persia, whom he regarded as enemies. Through skilful diplomacy, the Jewish Queen Esther managed to thwart his plan. She persuaded her husband, King Ahasuerus, to allow the Jews to defend and thus rescue themselves.

Every year on Purim, this story is read out in the synagogue. Traditionally, children and adults wear colourful costumes and there is a joyful party. Whenever the name of the villain Haman is mentioned during the recital, the members of the congregation shake rattles to drown out his name in the noise. On Purim, quite a lot of alcohol is drunk because the commandment stipulates that one should drink until one is no longer able to distinguish between Haman (the villain) and Mordechai (the hero). The food traditionally served on Purim includes not only many sweets but also oznei Haman or hamantashen, which are shortbread triangles filled with poppy seed, chocolate or jam.


Date: Nissan (seventh month of the civil year in the Hebrew calendar)

Passover is also known as the Festival of Matzah, the Festival of Freedom or the Spring Festival. It commemorates the exodus of the children of Israel from Egyptian slavery. Since they fled unexpectedly, the Israelites did not have time to leaven their bread dough. This is why matzah, or unleavened bread, is a symbol of this holiday. During the eight days of Passover, it is forbidden to even possess leaven or leavened food (chametz), especially baked goods containing yeast or leaven. To comply with this commandment, homes are thoroughly cleaned and all food that is not kosher for Passover is either given away or sold.
Passover begins with the evening of the first seder, when the story of the exodus from Egypt (the Haggadah) is retold and families gather for a festive dinner. The seder is generally celebrated at home with friends and family; earlier in the evening, prayers are also held in the synagogue. On the seder plate, there are symbolic foods such as bitter herbs and Charoset, a sweet mixture of nuts and fruits. According to the rite, four cups of wine should be drunk and certain foods should be dipped into salt water. The reading of the Haggadah often ends late at night with traditional songs including Echad mi Yodea and Chad Gadya. Some Jews also celebrate additional seders on other evenings of Passover.


Date: 6 and 7 Sivan (ninth month of the civil year in the Hebrew calendar)

Shavuot, or the Feast of Weeks, commemorates the divine revelation and the giving of the Ten Commandments by God to the children of Israel at Mount Sinai. This event is the basis for the covenant between God and the people. Shavuot is also one of the three pilgrimage festivals on which the first fruits were offered at the Temple in Jerusalem. For this reason, homes and synagogues are decorated with fresh greenery.

Another tradition involves staying up all night until dawn to study the Torah, a practice known as Tiqun ("improvement", "rectification"). On the first night of Shavuot, Jews the world over customarily wear white clothes and stay awake to study together and prepare mentally for the revelation, thus emulating the example of the biblical Israelites in the desert. The studies end with the morning prayer at daybreak.

Traditionally, dairy products such as cheesecake, blintzes (pancakes filled with sweet cheese) and kugel (a cheesy bake) are served on Shavuot. In the synagogue, the Book of Ruth, who converted to Judaism, is read out.


Jewish Holidays, (A.M. )

YearPurim1Passover2Shavuot3Rosh Hashanah4Yom Kippur5Sukkot6Shemini Atzeret7Hanukkah8
Feb. 28March 30May 19Sept. 9Sept. 18Sept. 23Sept. 30Dec. 2
March 20April 19June 8Sept. 29Oct. 8Oct. 13Oct. 20Dec. 21
March 8April 7May 27Sept. 17Sept. 26Oct. 1Oct. 8Dec. 9
Feb. 24March 26May 15Sept. 5Sept. 14Sept. 19Sept. 26Nov. 28
March 16April 15June 4Sept. 25Oct. 4Oct. 9Oct. 16Dec. 17
March 5April 4May 24Sept. 14Sept. 23Sept. 28Oct. 5Dec. 7
March 24April 23June 12Oct. 3Oct. 12Oct. 17Oct. 24Dec. 25
March 12April 11May 31Sept. 21Sept. 30Oct. 5Oct. 12Dec. 13
March 1March 31May 20Sept. 10Sept. 19Sept. 24Oct. 1Dec. 3
March 21April 20June 9Sept. 30Oct. 9Oct. 14Oct. 21Dec. 23
March 10April 9May 29Sept. 19Sept. 28Oct. 3Oct. 10Dec. 11
Feb. 26March 28May 17Sept. 7Sept. 16Sept. 21Sept. 28Nov. 29
March 17April 16June 5Sept. 26Oct. 5Oct. 10Oct. 17Dec. 19
March 7April 6May 26Sept. 16Sept. 25Sept. 30Oct. 7Dec. 8
March 24April 23June 12Oct. 3Oct. 12Oct. 17Oct. 24Dec. 26
March 14April 13June 2Sept. 23Oct. 2Oct. 7Oct. 14Dec. 15
March 3April 2May 22Sept. 12Sept. 21Sept. 26Oct. 3Dec. 5
March 23April 22Jun 11Oct. 2Oct. 11Oct. 16Oct. 23Dec. 25
March 12April 11May 31Sept. 21Sept. 30Oct. 5Oct. 12Dec. 13
March 1March 31May 20Sept. 10Sept. 19Sept. 24Oct. 1Dec. 2
March 19April 18June 7Sept. 28Oct. 7Oct. 12Oct. 19Dec. 21

NOTE: All holidays begin at sundown on the evening before the date given.

1. Feast of Lots.

2. Feast of Unleavened Bread.

3. Hebrew Pentecost; or Feast of Weeks, or of Harvest, or of First Fruits.

4. Jewish New Year.

5. Day of Atonement.

6. Feast of Tabernacles, or of the Ingathering.

7. Assembly of the Eighth Day.

8. Festival of Lights.

Length of Jewish holidays:

Orthodox and Conservative:

In Israel: Purim: 1 day. Passover: 7 days; first and last are holy. Shavuot: 1 day. Rosh Hashanah: 2 days. Yom Kippur: 1 day. Sukkot: 7 days; first is holy. Shemini Atzeret: 1 day. Hanukkah: 8 days.

Outside Israel: Purim: 1 day. Passover: 8 days; first 2 and last 2 are holy. Shavuot: 2 days. Rosh Hashanah: 2 days. Yom Kippur: 1 day. Sukkot: 7 days; first 2 are holy. Shemini Atzeret: 2 days (2nd called Simchat Torah). Hanukkah: 8 days.


Purim: 1 day. Passover: 7 days; first and last are holy. Shavuot: 1 day. Rosh Hashanah: 1 day. Yom Kippur: 1 day. Sukkot: 7 days; first is holy. Shemini Atzeret: 1 day. Hanukkah: 8 days.

See alsoJudaism Primer; Jewish Calendar; Hanukkah, Lag b'Omer, Passover, Purim, Rosh Hashanah, Shavuot, Shemini Atzeret, Simchat Torah, Sukkoth, Tishah b'Av, Tu Bishevat, Yom Hashoah, Yom Kippur.

Major HolidaysИсточник:

Calendar for the Feast of Trumpets and Other Bible Feasts

This Bible feasts calendar covers the dates of the Feast of Trumpets and other Jewish holidays over a five-year span: Use the calendar to plan for future holidays or as a reference to note which dates previous holidays fell on.

The Gregorian Calendar and the Jewish Calendar

In addition to marking the dates for important feast days, the calendar also compares Gregorian calendar dates with the Jewish calendar. An easy way to calculate the Jewish calendar year is to add to the Gregorian calendar year.

Today, most Western nations use the Gregorian calendar, which is based on the solar calendar, or the position of the sun among the constellations. It is called the Gregorian calendar because it was established in by Pope Gregory VIII, the head of the Catholic Church.

The Jewish calendar, on the other hand, is based on both solar and lunar movements. Since the Jewish day begins and ends at sunset, the holidays begin at sundown on the first day and end at sundown on the evening of the last day shown in the calendar below. This custom comes from the story of creation in the book of Genesis, chapter 1. On each of the seven days of creation, the phrase repeats: "And there was evening, and there was morning." Because Genesis mentions evening first, and then morning, Jews view their days as starting at night, followed by the morning.

The New Year of the Jewish calendar also differs from Western nations like the United States which observe the start of each year on January 1. The Jewish New Year begins on Rosh Hashanah, which takes place in September or October. 

Feast Day Celebrations

Feasts like Rosh Hashanah or the Feast of Trumpets are usually celebrated by members of the Jewish faith, but they have significance for Christians as well. The apostle Paul said in Colossians that these festivals and celebrations were a shadow of the things to come through Jesus Christ. Although Christians may not commemorate these holidays in the traditional biblical sense, understanding these Jewish festivals can broaden the believer's understanding of a shared heritage. 

The Feast of Lots, also known as Purim, marks how Queen Esther of Persia saved the Jewish people. Passover commemorates the feast of the unleavened bread, which was one of the first feasts God told the Jewish people to observe. It marks how the Israelites were delivered from slavery. Feast of Weeks, or Shavuot, celebrates the harvest.

The Jewish New Year is Feast of Trumpets or Rosh Hashanah. Also known as the Day of Atonement, Yom Kippur is a time to repent for one's sins. Feast of Tabernacles or Sukkot
remembers Israel's year journey in the wilderness. Rejoicing in the Torah, or Simchat Torah,
marks the completion of the annual Torah reading cycle. And Feast of Dedication, or Hanukkah,
celebrates the Maccabees' victory over Greek oppression and the rededication of the Temple.

These Jewish holidays are moveable feasts and fall on different dates depending on the calendar year.

Bible Feasts Calendar

Holidays begin at sundown on the evening of the previous day.


Feast of Lots (Purim)

Commemorates the salvation of the Jewish people through the heroism of Queen Esther.
March 1March 21March 10Feb 26March 17

Passover (Pesach)
Commemorates Israel's deliverance from slavery in Egypt.

March April 7April April March April 4April

Feast of Weeks / Pentecost (Shavuot)
Celebrates the harvest.

May June May May June
Jewish Year

Feast of Trumpets (Rosh Hashanah)
Jewish New Year for the repentance from sin.

Sept Sept Oct 1Sept Sept Sept

Day of Atonement (Yom Kippur)
Most holy day of the Jewish calendar when the high priest made an atoning sacrifice for the sins of the people.

​​Sept 19Oct 9Sept 28Sept 16Oct 5

Feast of Tabernacles (Sukkot)
Week long Fall festival commemorating the year journey of the Israelites in the wilderness.

Sept Oct Oct Sept Oct

Rejoicing in the Torah (Simchat Torah)
Marks the completion of the annual Torah reading cycle.

Oct 2Oct 22Oct 11Sept 29Oct 18

Feast of Dedication (Hanukkah)
Celebrates the Maccabees' victory over Greek oppression and the rededication of the Temple.

Dec Dec Dec Nov Dec 6Dec

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  1. CSC AVI ha ha theek hai yaar pak mein sab unpad gawar hi hote hai

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